Just a little guy, having a little fun, with a lot of good friends. Don't take me too seriously. God knows I don't.
Sunday, 31 January 2010
The Burger Quest is Over
The search is over for three reasons:
1. My doctor says my cholesterol is high, a diagnosis I take very personally since this is totally in my control. By the way, when I told him I wanted a second opinion, he said "you're ugly too". (Thank you Groucho). Dr. Bill suggests I eat less fat from meat, and more fresh fruits and vegetables. As reluctant as I am to correlate my quest for the best burger with my elevated cholesterol, it would be imprudent to at least not consider the possibility.
2. There's a new quest - the Quest to somehow eat the recommended daily allowance of fruits and vegetables while on the road. Based on my recent trip to Ottawa I'm going to say this is no easy task, particularly in the winter. Combined with the socially responsible trend towards eating a 100-mile diet, it is downright impossible. I call this the "bringin' back scurvy" tour.
3. Friendships have suffered over this, and I have discovered that people take recommendations, given and received, personally. It's possible the Hatfields and McCoys started out arguing about ground beef. My search for burger heaven has occasionally left me in burgatory.
4. Besides, I found it (the best burger that is). In 'n Out in Nevada, California and Arizona is the fast food winner. It's a time machine trip back to the future, complete with paper hats and pre-microwave, no-freezers and no-heat lamps quality and friendliness. 1948 has arrived and found a home.
The best gourmet burger I found is right here in Windsor at Motor Burger on Erie Street. It's tasty, well presented and creatively different. If only the service matched the quality of the food, but that's a hangover from the old NOI restaurant that used to be in this place. "We'll get there when we get there and you'll sit there till we get there" is the unfortunate feeling whenever I go there, and while the food is always worth waiting for, the "we're busy serving the in-crowd" attitude isn't.
Remember my trendy friends, even on Queen Street a clean cut stranger feels at home.
Monday, 28 December 2009
I Like Taxes
Sunday, 27 December 2009
The Feast of the Holy Family - December 27th
Luke 2:41-52 (in which the child Jesus is found in the temple)
Some people feel like today’s society has forgotten all about families. We worry that families don’t matter anymore. We long for days gone by, fond in our memory, for a time when the nuclear family was celebrated and protected.
In my youth we watched television shows about family and we wished we could be like them. Some wanted to be the perfect nuclear family like the Cleavers, others the perfect blended family like the Bradys, we wanted father to know best and mom to wear pearls in the kitchen. Today we see families in the media and we thank God that at least we’re not that bad. We’re not the Osbornes, we’re not the balloon boy’s family, I’m not John and she’s not Kate, with or without the eight.
That's when we can turn to the example of the Holy Family.
When our own children do and say the things that cause us confusion and even heartbreak, God knows how we feel. God knows. No matter how we describe our family situation, what has happened or what challenges we face, God knows.
Jesus, Mary, and Joseph were not perfect people with all the answers. God chose them as part of a divine plan.
"They, too, had to listen to God’s call, and try every day to choose virtuous actions. Whole-hearted effort – not a perfect result – is what it means to be a “Holy Family”. (John Vella)
Saturday, 26 December 2009
The Feast of St. Stephen - First Martyr and a Deacon
Saturday, 19 December 2009
4 Easy Steps to Restaurant Bankruptcy, Server Edition
Monday, 14 December 2009
P.R.A.Y. our way to "Yes"!
Saying “Yes” to God
A Homily for the Fourth Sunday of Advent
Luke 1:39-45
It’s not easy saying “yes” to God. It’s never been easy. God asks a lot of those who pray daily “thy will be done”. He asks more from those who live it. How can we be ready when God asks our obedience, in small or grand ways? How can we get to a life of faithful obedience in God, like Mary? Most of what God asks of us may not seem so dramatic, but it can be every bit as life changing, as challenging and as important to our salvation. Here’s a simple acronym for saintly obedience that I think will help us to get to where we need to be. We use the four letters of the word “pray”. P.R.A.Y.
Thursday, 10 December 2009
Road Test - 2010 Mazda 3
I arrived in Ottawa in a blinding snowstorm and was offered a rear-wheel drive Dodge Charger (cool car, heavy on gas, last time I rented one was in the dead heat of summer), a Honda Civic (pretty nice little car) or a Mazda 3. I've never driven a Mazda before and I didn't feel like the inevitable snowstuck / sidespin driving style of the Charger, not that the old "motorboat method" of driving wouldn't have come back to me. But since I was already booked into a Holiday Inn that hadn't been renovated since the 70's, one trip in the Wayback Machine was all I needed on this visit to Ottawa.
So I chose the Mazda. Here's my review:
Great?
- Gas mileage
- Gas filler access on the right - a safety feature so you don't get clipped by passing traffic when you fill from a gascan if you run out of gas on the side of the highway
- It's a tank in the snow (I parked in unplowed spots and didn't have to worry about getting out)
- Manual shift feature on automatic transmission (great in blizzard and snow)
- It's peppy
Good?
- I like the "hello" feature on the readout when you turn on the ignition
- Well laid out dashboard, cupholders, radio controls
- Split folding rear seats
- Locking fuel filler door
- Info on dash like outside temp, date, time
- Trunk room
- Interior room
Growth? (room for improvement)
- There was no light in the trunk
- Turn signal stalk was a bit touchy and I tended to turn on high beams when reaching to signal
- Would have like remote entry and corresponding security / alarm (probably available on upgrade)
Overall - a pretty cool little car. I'd buy one if a cool little foreign car was what I was in the market for.
Monday, 7 December 2009
The Cowardly Manager’s Guide to Dealing with Poor Performers
Here's a great blog about leadership:
The Cowardly Manager’s Guide to Dealing with Poor Performers
Monday, 30 November 2009
Sunday, 22 November 2009
Christ the King - The Original Inconvenient Truth
Christ the King – an Inconvenient Truth or Liberation? November 22, 2009
John 18:33b-37
We are invited to listen in on a conversation in today’s Gospel. Two men face off, one very powerful and influential by the world’s standards, the other – Christ. There’s a lot riding on the outcome of this encounter, although it’s clear Pilate doesn’t quite know the extent of it.
Picture a time when a society is clearly divided into those who have the power, those who want power, and those who will never have power. This was the situation in the Palestine of Jesus’ time, with Roman occupation men like Pilate had all the power and wealth, and the armies to enforce it.
Occupied Jews who were smart knew enough to stay on the right side of the Romans did fairly well. The Pharisees and the High Priests do OK by keeping things quiet, and they live a pretty good life as they await the coming of the Messiah to give them back their promised land.
Along comes Jesus to rock that boat, and they don’t quite know what to do with him.
He preaches a different kind of love of God – one in which after God, we are commanded to love our neighbour. To put our neighbour ahead of ourselves, because isn’t that, my friends, the definition of love – to put someone else’s needs ahead of your own?
But what does that mean? That all this striving for power and status and material possessions mean nothing at all? Apparently the poor are the blessed ones, the meek are blessed, and the lowly are in fact the first for God’s affection. Christ threatens the fabric of society of his time. He is not exactly the messiah the Jews have been waiting for, not only because he doesn’t arrive in a blaze of glory, but because what if they believe what he preaches they will have to renounce all that they believe to be true.
It’s no different for the Romans. If they believe what Christ says, their world will be very different indeed. If Christ is King, then he is the highest authority in the land, in the world, and that means going against the most powerful government on the face of the earth, with potentially disastrous results.
Christ has become the original inconvenient truth.
Two men face to face and Pilate isn’t keen on recognizing the King in front of him.
How is that different from today’s world? Don’t we tend to hold in high esteem those who have achieved positions of great wealth in our society? Beyond financial wealth, we value talent and good looks and physical fitness. We idolize our rock stars and our sports stars and our
Oh come on. We want to be like them. Bigger houses. Nicer cars.
"You can do it. If you believe it, you can achieve it." We motivate ourselves by reading quotations from famous people. I have personally spent hundreds of dollars in the last 30 years of my business career attending seminars, buying books, motivational calendars – all with the goal of “making it” in the business world. The next promotion, the biggest bonus, recognition, maybe even elected office….
And you know, relatively speaking and in comparison to most of the rest of the world, we’re actually very wealthy. Even the relatively poor among us are doing well in comparison just by the accident of their birth on this side of the equator, or that they live in this country with all its natural resources, temperate climate and access to water, wood and oil…
Sometimes, though, just as the Jews and Pilate were, we are forced to face the truth in our midst. We are forced to see the poor among us. The poor in health, in hospitals and hospices across this country and in our community. The poor in spirit, the lonely, the elderly, the unemployed, the business person who’s just lost everything. The weak and the unsuccessful.
Often just two people face to face, like Jesus and Pilate. You see that scene played out every day across our community.
The street person asks the passerby on her way to the coffee shop if she can spare a few coins. The dying patient alone in the hospital asks the Hospice worker to sit with her a bit longer. A friend’s mother dies and she just needs someone to talk to. Just two people, one in need, the other being asked to give. A little like our scene in the Gospel.
Although it probably didn’t seem like it, and there isn’t a happy ending to the story, there is good news for Pilate in all of this. He has a choice.
The Christ is right in front of him. Jesus Christ has offered Pilate the chance to recognize him as King. Imagine the realization slowly dawning on Pilate that who he has in front of him is no mere rabble rouser, no run of the mill trouble maker for the Jews.
All the way through his ministry Christ has offered the truth and invited people to follow him, to become one with the truth. But, as I have said, it is an inconvenient truth.
Because if you believe, if you really believe, and embrace what Christ is saying, and follow him with all your heart, and proclaim him King – not a King but the King, then you must give up all that you hold valuable in this world in order to gain eternal life in the next. You must show a preferential option for the poor, you must recognize that those who have little or nothing are the blessed, and those who put wealth and power ahead of all else will have a difficult time finding their way to heaven.
It’s not going to be easy for Pilate to acknowledge Christ as King, but at that very moment, what if he had? What if Pilate had fallen to one knee and turned his life over to Jesus Christ. Christ never said it would be easy.
Pilate had an option, the Jews had an option, and the people of
We have an option. Not many of us are in a position with power of the magnitude of Pilate’s, but we are asked to deal with the problem of Christ in our daily lives. It breaks down into two parts.
The first is a question of what we hold dear to our hearts. What is it that motivates us? Is it material possessions, or status, or simply having more than everyone else? Any time we place something ahead of God we are worshiping false gods and false royalty. We know that, still it’s no easier for us to hear than it was for the people of Jesus’ time.
The good news is, the truth is, when Christ is at the centre of our lives in prayer, worship and in practice, those other things don’t quite matter as much, and we’re free to love our family, our closest friends and the strangers in our midst. A weight is lifted off our shoulders. The truth has set us free.
Secondly though, is a question of how we treat the poor, the lowly, and the down on their luck. Christ himself said, and this is what gets him in trouble in the first place, “when I was hungry you fed me, when I was thirsty you gave me something to drink, I was a stranger and you made me welcome…” (Matthew 25)
Pilate just wanted Christ to go away.
We gain for ourselves a place in the Kingdom when we find ourselves face to face with the hungry, the thirsty, and society’s cast-offs, the lonely, the sick, the dying… and we face the truth. We forget ourselves for a moment, our ambitions and our possessions and our foolish pursuits and put their needs first as Christ loves us and puts us first even to the point of dying. We acknowledge Christ as King in the loving and prayerful service of others in the name of God.
This Sunday, the Feast of Christ the King, was originally implemented in 1925 by Pope Pius XI who hoped that a day acknowledging Jesus Christ as King of the universe would act as a corrective to some dangerous political ideas of his time, and would help bring about peace and harmony and calm order in his time.
He could have issued a Papal encyclical, but instead established this solemnity, in his words “the annual celebration of sacred mysteries is more effective informing people about Faith and in bringing them the joys of the spiritual life… solemn documents are often read by a few…feasts move and teach all the faithful.”
This is a message of hope.
This man whose sacrifice for us we celebrate at the table of the Eucharist, this Christ; is he our King?